Malankara World

Sermons Based on the Lectionary of the Syrian Orthodox Church

First Sunday After Christmas (Yeldo)

Sermon / Homily on Luke 2:40-52

Commentary on Luke 2:41-52

by Craig A. Satterlee

Finally arriving in the temple, Mary and Joseph are astonished to discover amazed teachers and their precocious twelve-year-old son.

If I had been looking for my daughter for three days, I'd have exploded. But Mary and Joseph ask, "Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety." I wonder how Mary really said it. More important, I wonder why Mary and Joseph looked for Jesus in all the wrong places. Why did it take them three days to figure out that Jesus must be in his Father's house and about his Father's business?

Had things been so blessedly ordinary for so long -- no more angels, adoring shepherds, and OT prophesies -- that the mystery surrounding their son's birth had begun to fade like a dream? Or maybe Mary and Joseph were aware of what their son would do and become, but figured that was years away. Perhaps Jesus hadn't shown any signs of theological curiosity and so his parents couldn't imagine him hanging out in the temple. Maybe Mary and Joseph simply failed to see that their baby was growing up.

Like Mary and Joseph, we cannot or do not want to see that our Jesus is growing up even as we grow up. Our Jesus is growing beyond our childhood, beyond our children's childhood. Our Jesus is growing beyond our expectations. Arriving in the temple, Mary saw only her boy. She couldn't or wouldn't see that Jesus had grown. Eager to be a good mother, always pondering the events that led up to and followed Jesus' birth, Mary wasn't ready to "lend" her Jesus to God. Perhaps she just wanted to keep her firstborn close to her. Maybe she simply wanted to delay the symbolic sword that Simeon announced would pierce her own heart as it took the life of her son.

Looking upon Jesus and seeing her baby, Mary asks, "Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety." And Jesus answers, "Why were you searching for me? Did you not know that I must be about my Father's business?" These same questions face us this week after Christmas, as peace and goodwill fade and Christmas leaves so many of us wanting. With Mary, we ask, "Why have you treated us like this?" We ask ourselves; we ask our families. We ask the church and we ask God, when our expectations are shattered.

And Jesus answers, "Why were you searching for me?" We know where Jesus has gone. He's about his Father's business. But we aren't ready to let go of our expectations and give our Jesus to God. We are not ready to accept that Jesus did not come to fulfill our expectations. He is not to be found in sentiment for the way things used to be or the way we wish things could be. Jesus is about the future. Jesus was born and lived and died and rose to be about God's business of putting an end to our searching by making plain the way to God, even if that means shattering our expectations.

In the Temple, Mary expects Jesus to behave a certain way and Jesus expects his mother to know why he isn't. The problem is that Jesus and his parents have two different understandings of who Jesus' Father is. Mary tells Jesus that she and his father have been searching anxiously. The message is plain to any child who stays out all night and upon returning home is greeted with a parent's frantic, "Do you know how worried I was?" But Jesus responds that he's been in his Father's house, about his Father's business. Again, I wonder just how Jesus said it. Was he surprised or scolding?

Regardless of Jesus' tone, the tension between Jesus, son of Mary and Joseph, and Jesus, Son of God, is heightened. Sure, Jesus returns to Nazareth and is obedient to his parents. But it is clear that his priorities have changed. Jesus' primary concern is not the will of his parents but the will of God and the mission that God's will entails.

The good news for us in this week after Christmas is that, like Mary and Joseph, our search has ended. Jesus shows us the way to God. The scary part, perhaps, is that our search doesn't end where we expect. Mary and Joseph searched three days for Jesus, and on the third day found him alive and well. But they didn't find him in the expected places -- the safe confines of his extended family or the familiar company of the pilgrims' caravan. After three days, Mary and Joseph found Jesus alive and well in the Temple at Jerusalem among the teachers of the law, the very company where it all will all end as Jesus is tried, convicted, and handed over to be killed.

Mary and Joseph find Jesus alive and well after three days in a place they didn't expect. This sounds like Easter. Yes, Luke's hint here is of resurrection. Jesus, dead and buried, is raised on the third day, and there is a new temple, Christ's resurrected body. Our searching will come to an end in new life, meaningful life, the life God intends, but not the life we expect.

But that's Easter. For now Jesus returns to Nazareth. He disappears back into the fabric of his hometown. For perhaps two more decades Jesus is in an out-of-the way place, far removed from the centers of religion and politics, in the company of ordinary people, just like us. Here Jesus continues to grow "in wisdom and in years, and in divine and human favor." The good news is that this description of Jesus is the description of every child of God, no matter what our age. We all will grow as we respond to God's love. In Christ we can expect nothing else.

Craig A. Satterlee is Axel Jacob and Gerda Maria (Swanson) Carlson Chair of Homiletics, Lutheran School of Theology, Chicago, IL

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Sermons, Bible Commentaries and Bible Analyses for the 1st Sunday after Christmas

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