by Very Rev. Dr. P. S. Samuel Cor-Episcopa, NY
A rich young ruler approaches Jesus asking Him “What shall I do to inherit Eternal Life?
The Gospel portions for Sunday reading is from St. Luke 18:18-27 for Holy Qurbana, St.Mathew,19:13-26 for Evening prayer and St.Mark.10:17-27, for Morning prayer. All these portions give the same incident/story of the rich young man. There are only slight variations. But the theme is the same based on the above question.
Mathew and Mark say, a young man, approached Jesus; Luke says, ”a certain ruler”, a rich Pharisee. We see a similar story in St. John. Here it is an old rich Pharisee, Nicodemus coming to Jesus in the night asking the same question. Here our Lord’s answer is slightly different at first sight. Again in the sixth Chapter of St. John, there is another way which our Lord gives us to inherit eternal life. (Jn. Ch 6: discourse on the Bread of life) These are specific ways by which we may inherit Eternal life; by sacramental life, of Baptism or new Birth and H. Qurbana participation and by forsaking everything and following Christ.
In today's reading, the last means is clearly emphasized. The young man’s question is, how do I inherit eternal life? Or how am I to be saved? Or how do I go to heaven? This is an ever present quest. All humans have asked this question in many ways. All religions focus on this vital question and our Lord gives one suggestion and leaves it to the individual or the community to make the choice and the decision. Here the suggestion or answer given is to this particular young man and in his special circumstances. We are expected to learn from this instance and direct our lives accordingly. Our Lord’s prescription is “Observe the ten Commandments.” Remember, in another place our Lord mentions the essence of these Commandments ( Mark 12:29-31. “Love God and love your neighbor.”), neighbor here means our fellow human beings.
Now, what do we mean by love? Love is divine. God is love. “God so loved the world, He gave----" Love implies “giving”, not withholding any thing. Or not keeping anything to oneself. It means sacrificial giving. This is what Mother Theresa said, “give, until it hurts.” Look at Jesus commending the widow who gave all she had to the Lord. It really hurt her, but she did not hold back. This is sacrificial love. We all give from our abundance, we give tithes, a tenth of what we have been given by God and we think we are doing something great! Godly love implies much more and expects and even demands much more.
Now look at the rich young man. Jesus demanded something from this young fellow, which he did not demand from the old rich man Nicodemus! May be God expects different things from different people, depending on their circumstances and values. Now look at the answer he gives to Jesus “From my childhood I have observed all the commandments." It is true that he was practicing virtue. He was a ‘good man’ very careful about all the prescribed observances and hence he was proud to be a practicing Jewish leader.
He is not the only one feeling proud about observances. We all are. Real Orthodox Christians,church goers, living what we believe to be virtuous lives. But Jesus looked at him. The evangelist says, Jesus loved him.
We see in the gospels many occasions when Jesus looked at people. These have been turning points in peoples’ lives. There were instances when His look turned out to be when he felt compassion. He joined them in their suffering and suffered with them and healed them. Or wept with them. On other occasions like when he was being questioned in the High Priest’s palace, His penetrating look shook Peter and helped him to repent and be saved from destruction.
This time Jesus looked at him (the rich ruler) with love. It was a sort of X- ray, scanning him deep into his own life and self. Jesus found a spot, a dark spot in him which betrayed him. Our Lord, the eternal physician, diagnosed his malady that kept him away from possessing eternal life. The young man’s idolatry. He had another god. He was worshipping ‘mammon’, wealth, riches, with which God had blessed him.
Jesus told him, young man “You lack one thing, Go and sell what you have, distribute the proceeds to the poor” ( the sick, the homeless, the orphans, the marginalized, the hungry, the poorest of the poor) “and come and follow me.”
This was too much for him. He was quite comfortable in his belief that he was leading a good life. The words were thunder in his ears. Lightning flashed before his eyes. It shattered his peace and hope. His pretest that he loved God and his fellow beings by observing the Law as he understood it, became a nightmare for him. His inner self was exposed and he without saying a word, felt ashamed, left Jesus and the possibility of inheriting heaven.
The disciples and other followers wondered at the sight of a loveable rich ruler, a good man, moving away from the Light into the Darkness with all his riches intact, like a dead man walking, by his own tragic choice. He was a very rich man and did not want to part with his wealth. So he went away feeling sorry. And Jesus watched him go.
This is a powerful story. Let us take a few moments to ponder. He was a ‘good man’ by worldly standards. But Jesus found him wanting. He could not be helped.
Are we any different from that likable rich man? We are all ‘good’. We don’t kill, we don’t steal, we love God and our neighbors. We are virtuous, we go to church, we receive Holy Qurbana, we pray and we fast and we give alms.
What do we lack?
Turn around and shine the search light into our own hearts, and see our true selves, who we really are.
I remember a mortal incident that took place in our village, when I was about ten years old. There was a prominent rich man, well respected by the villagers, an excellent swimmer and an expert in traveling in tiny canoes (very tiny wooden dug out boats). He could stand up on one leg in the boat and row with the other leg and travel long distances in water. One day during the flood season, with water levels very high, he decided to go to the market in his tiny boat. As usual he was standing and rowing with one foot. Almost in the middle of the way his boat turned up side down and he fell in the water. He tried to swim with one hand, roared aloud and sank to the bottom. People came out to see what was happening. Nobody could swim so far and rescue him. The next day when some swimmers dived down and lifted his dead body, they found that he was clutching his money bag tucked in his “mady thump” and keeping his folded umbrella in his armpit! No wonder he could not swim and save himself.
This is what we all are, and what we all do, not only as individuals, but collectively as communities and churches. We hold on to our possessions, land, institutions and beautiful old church buildings, some times at our own peril and never consider alternatives, never listen to the voice of God in us and out side, and never come to terms or compromise and live, but hold on to them, sink into darkness and die. Even Jesus would not help us as He did not help this young man whom He liked and loved so much, though the man was self righteous, selfish, traditional, orthodox and hypocritical.
Let us beware, listen and perceive what God tells us and give heed, turn around and follow Him and abide with Him, and that is Eternal life and salvation. God bless.
Money Can't Buy Us Peace and Happiness by Rev. Dr. V Kurian Thomas Valiyaparambil
Who is the Rich Man That Shall Be Saved? by St. Clement of Alexandria
Sermons Home | General Sermons and Essays | Articles Home | Library - Home | Baselios Church Home
A service of St. Basil's Syriac Orthodox Church, Ohio
Copyright © 2009-2019 - ICBS Group. All Rights Reserved. Disclaimer
Website designed, built, and hosted by International Cyber Business Services, Inc., Hudson, Ohio